Advanced · Compassion10 minutes
For when someone you love is suffering and you feel helpless — or when your own pain feels pointless.
- Sit still for a minute. Let your mind settle without trying to make it calm.
- Bring to mind the suffering — yours, or someone else's. Let yourself actually feel the weight of it.
- Breathe in the suffering. Picture it as heat, darkness, heaviness. Take it in rather than pushing it away.
- Breathe out relief. Coolness, light, spaciousness. Send it toward whoever is suffering.
- After a few rounds, widen it: everyone else feeling this exact thing right now. Breathe theirs in too, send relief out to all of them.
Why it works: It reverses the instinct. Everything in you wants to breathe the pain out and the good in — Tonglen deliberately does the opposite. That reversal breaks the avoidance loop that keeps pain stuck, and it converts helplessness into something you're actively doing. It comes from Tibetan Buddhism, where it's practised for exactly this.
Go carefully. If you're in acute trauma or crisis, start with the grounding practices above instead. Tonglen asks you to move toward pain, which needs a stable footing first.
Open this practice →Advanced · Self-compassion6 minutes
For self-criticism, shame, and the feeling that you're the only one failing at this.
- Name it plainly: this is a moment of suffering. Not dramatic — just true.
- Place a hand where the feeling lives. Chest, stomach, throat.
- Say: suffering is part of being a person. I'm not the only one who feels this.
- Ask what you'd say to a close friend in this exact position — then say that to yourself, in those words.
- Then widen the circle: may I be at ease with this. May you be at ease with this — picturing someone specific. May everyone struggling with this be at ease with it.
Why it works: Shame's core move is isolation — the belief that your failure is uniquely yours. Kristin Neff's research identifies common humanity as one of the three components that make self-compassion work, and the widening circle at the end is what dismantles the isolation directly.
Open this practice →Advanced · Emotion8 minutes
For a feeling you've been managing around for days without actually facing.
- Recognise. Name what's here in one word. Fear. Grief. Rage. Emptiness.
- Allow. Let it be there without fixing, arguing, or explaining it. Say this belongs — even if you don't mean it yet.
- Investigate. Where is it in the body? What does it believe? What does it most need right now — to be safe, seen, forgiven, held?
- Nurture. Offer that thing. A hand on the chest, a sentence said inwardly, an image of someone who'd give it to you.
- Sit for a moment afterward in what's left. That residue is the point of the practice, not the four steps.
Why it works: Most of us skip from recognise straight to fix. RAIN forces the two steps in between — allowing and investigating — which is where the feeling actually gets metabolised rather than suppressed. Developed and popularised by Tara Brach.
There's a longer guided version: Self-Compassion video
Open this practice →Advanced · Interpersonal5 minutes
For the person you've written off — an ex, a difficult colleague, your partner mid-conflict, a family member.
- Picture them clearly. Include the part of them you find hard.
- Say, one line at a time, slowly: This person has a body that hurts, just like me.
- This person has been disappointed, just like me. Has been afraid of being left, just like me.
- This person is doing the best they know how with what they were given, just like me.
- Finish with: May you have some peace. May I have some peace.
Why it works: Contempt requires seeing someone as a different kind of creature than you are. This practice makes that position hard to hold. It doesn't require forgiving them, agreeing with them, or staying in the relationship — it only loosens the grip of contempt, which is usually costing you more than it costs them.
Longer version: A Compassionate Companion guided meditation
Open this practice →Advanced · Attention10 minutes
For building the muscle that every other practice on this page depends on.
- Sit. Eyes open or closed, doesn't matter.
- Whenever anything arises, give it a one-word label, said silently and gently: thinking. hearing. planning. aching. remembering. wanting.
- Don't follow the thing you labelled. Label it and let it go.
- When you notice you've been lost in a thought for a while, label that too: lost. Then continue. Getting lost is not failing — noticing you were lost is the whole repetition.
- Ten minutes. Expect to get lost dozens of times.
Why it works: This is the underlying skill. Urge surfing, defusion, and schema-catching all require noticing what's happening while it's happening. Noting trains exactly that, and it's why people who practise it find the other tools suddenly start working.
Open this practice →Advanced · Somatic8 minutes
For when staying with a feeling all at once is too much — and leaving it entirely doesn't help either.
- Find where the activation lives. Heat, tightness, buzzing, a pit.
- Stay with it for two or three breaths. Not forever. Just contact.
- Then find a place in the body that feels more okay — feet, hands, a patch of warmth, the sense of the room.
- Rest there for a few breaths. Let the nervous system register ease.
- Briefly return to the activation, then back to the easier place. End in the easier place.
Why it works: The nervous system learns it can move between activation and ease, instead of only flooding or shutting down. You are training a swing, not forcing calm.
Open this practice →Advanced · Defusion3 minutes
For a sticky sentence that feels like a fact, not a thought.
- Catch the sentence. I'm too much. They're going to leave. I always ruin this.
- Say it again with a prefix: I'm having the thought that I'm too much.
- Then: I notice I'm having the thought that I'm too much.
- If it still has you, say the original sentence once in a slightly silly voice — then stop. This is distance, not mockery of yourself.
- Return to what you were doing. Don't start a debate with the thought.
Why it works: The content stays the same. The relationship changes. You are no longer inside the sentence — you are a person who is having it. From Acceptance and Commitment Therapy.
Open this practice →